Feeds:
Posts
Comments

Posts Tagged ‘Culture’

There is a very specific way in which our parents’ generation view gender norms, especially with regards to marriage for their children in western society. It is different to the culture they left behind when they migrated here (which has since progressed without them) and unlike the western culture in the country they now call home (which they find too ‘white’). Gendered hypocrisy in Bengali culture regarding marriage is a specific topic but its themes will resonate regardless of culture or marital status.

A while back, I was speaking to a friend about an arranged marriage prospect she was looking into, and she mentioned feeling the scrutiny of ‘aunties’ who wanted to know details of her life in order to find her a ‘good match’. These aunties do have a rightful place in Bengali culture where they effectively play the role of Tinder and the first few dates. Their detective work and CIA -like connections provide details of potential spouses that otherwise require multiple dates and a lot of ‘research’ aka online stalking – you know what I mean – who hasn’t googled a name and then looked into their FB, LinkedIn, Instagram etc etc.!

Anyway! These aunties are not perfect and many of them are a product of a socio-economic upbringing that reinforces Bangladeshi middle class stereotypes of gendered norms. So when these same women are tasked to ‘match up’ modern, young things living in a western country (or even modern young things from Bangladesh!) – There is a big discrepancy in what is acceptable and what they find acceptable.

Now that alone would be fine – everyone is entitled to their own opinion, but when you hold the soft glossy paper of a beautiful young woman’s bio data in your hands and you have the power to shape how other people will receive information about her – your prejudices can do more harm than good.

Case in point – a young man and woman in our ‘community’ started seeing each other. Word got out and here are a few ‘rumours’ that were spread:

‘That girl is so modern. Too modern! How shameful for her parents that she’s dating so openly in public’

‘You know her dad works really long hours, doesn’t have time to teach her anything and her mum let’s her do whatever she wants.’

‘Who will marry her now if she breaks up with him? EVERYONE knows about them!’

Notice something? Not a single one of these ‘rumours’ is about the young man. Instead the aunties, the uncles and the community all spread gossip about the girl and even her family. First of all – it is none of your business what she does and who she does it with. You aren’t neighbourhood watch and even if you were this isn’t a kidnapping. Secondly – why bring her parents into this? If you are going to judge someone, judge them on their actions alone. Don’t bring in their family! And lastly – don’t you remember being young and single? Don’t you remember facing this same barrage of scrutiny and relentless criticism? Have some empathy!

When the couple broke up – the same aunties went on to say, ‘I told you – no one wants a fast girl, they will date her but not marry her. It’s not in our culture’.

Again, completely missing from these conversations is any comment directed towards the other 50% of the equation – aka the young man. The woman is to blame for being interested in someone, for dating them AND for breaking up with them because of course it was her fault.

When these same women sat down to discuss matching up ‘kids’, they bring these rumours to the fore and mothers seeking ‘beautiful, young, white girls’ for their ‘handsome, accomplished sons’ will look aghast at the prospect and move on.

Does it matter to these aunties that the ‘handsome accomplished son’ who is stated as ‘6ft and fair’ in his bio data is actually 5’8 and not (that fair)? Nope

Does it matter that he’s had a string of girlfriends that everyone knows about? Nope.

Does it matter that he has bad habits and his partying and spending is out of control? Nope.

Why? Because in our culture the man is ‘young and impressionable’ and ‘biye korle shob thik hoi jabe’ which means ‘everything will be alright after marriage’ Why? How? Is it because you are going to marry him off to a virginal young woman who will magically be able to reign him in and discipline him in a way you as his mother have not been able to? She has to be young enough so that you can mould her to your liking, pretty enough to entice your son, but also mature enough to be able to discipline him.

Add to that now she has to be accomplished (but not more than him. God forbid she has a PhD and he doesn’t), she has to be shorter and younger than him (yes our men (or at least their mommies) have complexes.

I feel that even young men and women raised in western societies are not as progressive as we would like them to be because of the sheltered communities they live in and the lack of intelligence and broad mindedness in those spheres. Parents need to stop being scared of their kids becoming ‘white’ or out of control if they mix with broader society. Even people ‘back home’ in Bangladesh have moved on from such narrow thinking!

It has been disappointing to see young men and women go through this embarrassing rumour mill process and yet, once they are through, somehow forget all about it and continue to propagate these same stereo types and play the same ‘aunty role’. If you adopt this mindset even though you’ve had the good fortune to be raised in a more open and tolerant society, then you will only end up teaching your kids the same thing and not breaking this vicious cycle. So to the young men and women out there who are being matched up and entering the world of parenting, please make sure you teach your kids about being more accepting so that we eventually phase out these old fashioned stereotypes within the next generation or two!

Why? Because this mindset is not only narrow and unforgiving, it’s also dangerous. There are women out there who have genuinely admitted they would stay in abusive relationships if it meant financial security. There are young women out there who see their dads beating their mums and not doing anything about it. That’s hard to listen to. It takes great effort not just stand up to your parents but to acknowledge that change begins within yourself and that sometimes even though you are younger – you have to guide your elders.

I know I might sound really mean and/or prejudiced towards men. I am not trying to be. There are great men out there and I know many of them. But men – it’s also your responsibility to correct this incorrect way of thinking and approaching gender norms not only regarding marriage but in all walks of life.

If your mother brings you a bio data of an 18 yr old and you are a 31 yr old man – allow it man! How much will you have in common with someone so young? Let her live! And make sure your own bio data hasn’t been spun to talk up your height and complexion!

If your father tells you, ‘there is no point pursuing this girl, she earns more than you.’ Stand up for her and let them know that financial parity is more than acceptable to you and you will live with it happily.

If the aunty at the party makes a snide comment about you being a stay-at-home dad, while your wife works, call her out and let her know that you were equally responsible for bringing your baby into the world and therefore equally responsible for its upbringing.

If your co-worker makes sexist jokes about the new girl in the office and her skirt, tell him off. Make sure he and others know it is not ok.

If they guy on the bus is staring at the woman sitting opposite him, move and stand in the way and make eye contact with him. I see you boy!

Girls – don’t put up with the judgement. Don’t let it get you down. You do you and you be you. Together we will outlive old notions of gender norms and encourage our children to be better.

Advertisements

Read Full Post »

Like much of what we see on the news these days, the burqini issue was all consuming when it trended but ephemeral in its media shelf life. Media outlets would rather repeat what Donald Trump has to say over and over again. Given he repeats himself often, the double repetition serves as a hypnotic trance to which America and the world is slowly falling prey. But that’s another topic for another day. Right now I want to focus on the burqini – because as we’ve seen – the outrage was fleeting and victory was sweet. When the High Court of France overturned the burqini ban, everyone patted themselves on the back and got back to their daily lives, even though several French mayors said they will continue to fine those wearing the burqini despite the high court’s decision. David Rachline, the mayor of Frejus, called the court’s ruling a “victory for radical Islam” and said the city’s ban on the garment will remain.

What does this mean? Has any extremist group issues a fatwa that the burqini must be worn? How is a piece of cloth a representation of any radical faith? The answer is simple – It isn’t. But the concept itself is not so simple. Attached to this simple answer are socio-economic issues; racism, deep rooted misogyny and the male gaze and most of all Islamophobia. But I am not a stranger to complex and concurrent themes. I am a Muslim Australian born in Bangladesh and living in Canberra. My identity is rich in its history and known for its struggle. I am Muslim and Islam is known for ….well a lot. Google it and you’ll see. I am Australian and this country is nothing if not the land of the underdog. I am Bangladeshi and take pride in my county’s victorious independence after years of oppression. And I am woman – by virtue of that fact I am struggle personified. Struggling to be accepted, to be recognised, to be valued, to be free.

When I was 10, my school used to take us swimming and very soon I became the recipient of an award that authoritatively confirmed my floating skills. Then I moved schools and although my love for being in the water grew with each visit to the beautiful beaches of NSW – my aquatic skills did not. This was largely due to the fact that if I wanted to do anything more than dip my feet into the water I had to wear a swimming costume, Lycra tights or pants, a long sleeved shirt, a cap and a scarf.

Every time I went into the water dressed to the nines while bikini clad women swarmed around me – I was less conscious of people watching me than I was of the sand working its way into each and every layer and the dread building up inside me of have to wash it all out. It didn’t matter which beach I went to – no one cared what I was wearing. No one stared, commented or showed that they were offended. Everyone was more than happy to enjoy the beach in their own way. And so I stubbornly continued to layer up and venture out till the water reached my knees because I was too scared to go any further.

Then 2.5 years ago – I got married. And my husband, God bless him, started teaching me how to swim. First at the local pool, where he waited patiently before and after each session while I worked myself in and out of all my layers, and then at the beach. It was at the beach that my friend flaunted her Ahiida burqini and encouraged me to get one. I went online and made my purchase of a loose fitting green and pink suit with cap for $80AUD. A few weeks later my purchase arrived and I made my way to the beach. I cannot explain to you the joy of entering (and leaving) the water in this amazing creation. The material is light yet loose, the design is stylish yet thoughtful (shout out to the strings keeping the top tied to the pants so your top doesn’t float up and reveal anything) and the sensation of water against skin is not minimised at all. The best part – it dried on my body within 10-15 min of getting out of the water. No more strategically placed towels on the car seat, no more sandy wet tugging of numerous layers. This thing was a godsend. And everywhere I wore it people stared… and then smiled. Because they could see this piece of cloth I was wearing was making me radical…. Radically happy. I was ecstatic! My love of the water and outdoors was finally able to be expressed alongside my faith.  

Unfortunately not everyone has the same positive experience. My friends have been taunted and abused and akin to women in France – they felt humiliated and ashamed for no good reason. Thankfully, the need to isolate and radicalise a garment based on who wears it is being turned on its head as Burqini sales have skyrocketed since it’s been in the limelight and non-Muslim women are purchasing the burqini for various reasons including “skin cancer or body image, moms, women who are not comfortable exposing their skin—they’re all wearing it.” Asian women have been wearing face masks to the beach to protect their skin for years, not to mention nuns, Goths and other people of a race culture or creed who wear clothing or symbols of their faith or identity.

There is no good reason to stop a woman from wearing something they feel comfortable in – this is discrimination.
There is no good reason to prevent a woman from enjoying herself in clothes that define her identity – this is racism.
There is no good reason to dictate to a woman what she can and cannot wear – this is sexism. 

It saddens me that those in positions of authority that have been elected to serve and protect the people are the ones who greedily perpetuate the economics of fear. They who have been elected to oversee peaceful and harmonious societies are the ones sprouting hate speech and dividing communities with ignorance. They who claim to be democratic and stand for the freedoms and liberties of all, are the ones robbing women of their right to be and act as they wish without the diction of misogyny oppressing their actions. And so we women continue to be struggle personified. We continue to wear what we want and act as we do in physical protest of the ignorant rantings of men who neither understand the values of freedom and liberty nor wish to avail it to anyone besides themselves. Society can radicalise my burqini and lace my identity with its vitriol but it won’t’ dissuade me from enjoying what I love. To get in the water and appreciate the beauty and bounty God has provided us with… in my burqini.

burkini-ban

 

Read Full Post »

Tell me do I look opressed, unhygenic or like a terrorist in these pictures to you? If you said yes to any of them above then please click here and check yourself!

Kudos to the creator of the Burkini – Ahiida designs.

Read Full Post »

The ‘Other’ is not a new concept. As a society we have marginalised minorities and those that we disagree with or misunderstand for hundreds of years. It is a social construct by which we develop not only our own identity but shape the identity of others. And it is the group or groups with greater political and economic influence that have the greater ability to shape and represent identities. It is important to note then – that an identity, especially the identity of the Other is not something we are born with – rather it is a social construct we step into and live in by design.

Zygmunt Bauman said on Otherness that Woman is the other of man, animal is the other of human, stranger is the other of native, abnormality the other of norm, deviation the other of law-abiding, illness the other of health, insanity the other of reason, lay public the other of the expert, foreigner the other of state subject, enemy the other of friend (Bauman 1991: 8). This is an awareness that we form our own identity through the inclusion of an element of exclusivity. In order to define the self or society you must also define what you are not. Man identifies himself as a superior being by comparison to the animal in attributes that are similar but also attributes that are different or lacking.

Societies have advanced through time by defining identities of civility as opposed to barbarity, colonial as opposed to indigenous, black as opposed to white and free as opposed to oppressed. These same societies have wielded their substantial political clout to shape and re-shape the identity of the other based on characteristics that would be most economically beneficial at the time. When Colombus ‘discovered’ America, the marginalisation of the Indian as Other was economically motivated. How else would Columbus and the ensuing British colonisation have been able to usurp land and build profitable a profitable society? How else would Manhattan be bought for $24?

 

When the British colonised India, Africa and Australia, the characteristics of being poor, dirty and inferior were associated to the colour of their skin and Black became the Other to White. This too was economically motivated. How else could the Dutch East India company convince it’s men that Indian were slaves to be herded onto ships bound for the fields of Africa? How else would the British have been able to commandeer and mobilise large contingencies of colonised peoples to work on infrastructure and fight in wars that were of no material benefit to them? How else were members of the Pakistani Army and society convinced that Bengalis were not Muslim, not human and thus ripe for raping, looting and killing? Man identifies with Man till society finds an economically beneficial reason to distinguish differences and draw boundaries.

Societies of economic influence wield the authority of their social institutions such as the law, media, education, religion to hold the balance of power through their representation of what is accepted as Normal and what is considered Other. Organisations such as the UN are a prime example of a selection of powerful economies distinguishing themselves as leaders and thus authorises to interfere in the societies and economies of other countries. This is not to say the UN is bad – No. Rather it is to understand that our world is governed by a man made awareness of who we are and who we are not based on the economically motivated decisions of the politically and financially privileged.

When we understand and are aware of this concept and remember that none of us are born as the Other, our minds can awaken to the political hegemony being played out on a global scale. Our minds can awaken to the realities of being the Jewish Other in 1940’s Europe. Of being the Asian Other in 1970s Australia. Of being the African American Other in America … always. Of being the Muslim Other in America, Australia, Europe and Burma. When we understand that we have a choice to accept or reject the identity of the Other, we can explore and seek to learn about the so-called Other. If we only venture outside of the propaganda sold 24/7 on mainstream media we can come to an enlightenment on what Islam really is and who Muslims really are. If we do this we can strip the fear we associate with the tag other. We can remove the animosity that drives decisions like the Burkini ban in France and we can celebrate the diversity through embracing our similarities as well as our differences.

What kind of society have we become when a 10 year old boy cannot feel safe in his own front yard? When the very figures of authority that are sworn in to serve and protect are the ones that run down and gun down first and ask questions (or provide weak justifications) later. What kind of society exhorts the values of Liberté, égalité, fraternité and yet leads the way in dictating how a woman should and should not dress? If you ban someone from covering, is this not the same oppression and banning someone from revealing? What kind of society have we become when we spin bias on everyday actions based on the attire of the individual. Would these women have been singled out as ‘members of Isis’ (a horrible thing to accuse someone of!) for being on their phones if they were not in Hijab? Surely there is logic and common sense left somewhere in the world?! Thank God for Canada where Hijabs are not part of the official uniform of the Royal Canadian Mounted Police and Justin Trudeau who says the burkini ban has “no place in Canada,”

Allah swt says in the Quran, O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted. (49:13) We are encouraged to know each other for where there is knowledge and enlightenment there can never be fear and animosity no matter how profitable it is to the ruling elite. We are the masters of our own fate and we the masses shape the direction of our society. So don’t let an economically motivated Big Brother tell you who to like and dislike, don’t let faceless corporations teach you to hate – go out and talk to people who you don’t know, who you don’t understand and who you don’t like – you might just find you have more in common with them than you think.

Read Full Post »

Enjoy and leave your comments below!

Read Full Post »

The short winter days have made the month of Ramadan as easy as it will ever get this year in Australia. In contrast, there are Muslims in the Northern Hemisphere (such as Iceland) who are fasting almost 20 hours a day! With less than 12 hours of fasting, Australian Muslims have more than half their day to make the most of a month that demands the believer dig deep and cleanse their core in order to be deserving of the celebration at the end of the journey – Eid-ul-Fitr.

To understand and appreciated Eid, a culmination of a month’s efforts, the month itself needs to be understood. Like all major religions, Islam asks its followers to abstain not merely from food but from distractions for a regulated period as a beneficial practice. Ramadan is very important to more than a billion Muslims around the globe because:

  • All the Books in major religions (Torah and the Bible) were revealed to the apostles in their time in Ramadan. Muslims believe that the prophets of Judaism and Christianity are also Prophets in Islam.
  • The Divine communication from God was first revealed to Prophet Muhammad (peace be upon him) in a cave close to Makkah, Saudi Arabia in the month of Ramadan
  • All these books and the communication therein is a mercy from God to his creation to inform us of our past and reveal secrets of His creations and that which shall occur in the future and it guides those who believe and accept the divine communication to follow a path from darkness to light and thereby become successful in this world and the hereafter.
  • The Holy Quran states, O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint. (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, it is better for him. And it is better for you that ye fast, if ye only knew. [Surah Baqarah: 183, 184]

The verses allude to the wider requirements of fasting such as charity and self-restraint in addition to the health benefits of intermittent fasting, which modern societies are still discovering. The popularity and proven benefit of the 5:2 fast diet, the experience of non-Muslims who fast and are surprised with the results on their health and wellbeing are seeds of proof that are garnering belief in a practice Muslims follow with blind faith. Fasting is also abstinence from daily distractions and the negativity of bad practices we indulge in throughout the year. Fasting is about regulating our excesses and becoming both physically capable as well as spiritually improved. Ramadan is the Muslim month of detox and Eid is the day we celebrate successfully completing the detox program. The efforts of the month result in an Eid that is a celebration of the improvements we make on ourselves and the hope that we can maintain the good practices we’ve adopted till the next detox month.

But Ramadan is more than just fasting and abstinence from food and bad habits. It’s also disciplining ourselves and striving to feel closer to Allah spiritually. Allah has specified that the first ten days (1-10 of Ramadan) are the days of Mercy and Muslims should seek Allah’s Mercy in these days. The next ten days (11-20 of Ramadan) are the days of Forgiveness and Muslims should seek Allah’s forgiveness and repent for sins in those days. The last ten days (21-30 of Ramadan) are to seek Refuge in Allah from the Hellfire and thereby remind Muslims of the finiteness of this life and the repercussions of our actions in the hereafter. All of this is seen by Muslims around the world as a blessing from Allah and the excitement, love and care between Muslims and all we come into contact with multiplies in Ramadan when we all break our fast together and stand together in prayer.

Fasting allows us to broaden our perceptions and empathise with others who cannot enjoy the privileges of food and shelter we take for granted. When our world view broadens, our problems become smaller and we have time and scope to acknowledge and address the problems of others. Ramadan is a time to give generously to charities at home and abroad and to share what we have with the less fortunate. Celebrating Eid with Muslims and non-Muslim alike gives people a chance to learn more about each other’s faiths to bridge the cultural and religious gaps, and in doing so shed our prejudices and phobias. A festival is a great start to that journey of knowing.

On Eid day, Muslims will get up early to bathe and cleanse themselves, put on new or special clothes, perfume themselves and attend the Eid prayer. This year Eid falls on a weekday and many Muslims will go into work after their morning prayer. As a Muslim, this is the perfect opportunity to celebrate Eid with colleagues and tell them about the month just passed and what it’s meant for your personal growth. Telling your story and showing the precious care Islam affords its believers will go a long way to dispelling the misconceptions, mistrust and hate that surrounds Islam today. It will set up our society to be more understanding and respectful of each other.  If we all become the best person we can be, Muslim or not, if we can all understand and makes space in our hearts for each other, then hate will have no place in society.

Eid then is not so much about the activities we indulge in but rather the people we share it with. People strengthen their ties of family, friendship and community, through rituals of prayer, gift giving and parties. Communities create an identity for themselves and a legacy for their children in a country so open and welcoming to us and our way of life. Eid is about sharing what we have and caring for who we are with. And most of all Eid is about being grateful to our Creator for all the bounties and blessings he has bestowed upon us – a celebration of the life he has endowed.

Check out your local mosque or community centre and attend the myriad of festivals and fairs that are being held in your locale. The food, festivities, clothes, henna and general air of merriment and togetherness will warm your heart.

Read Full Post »

Feminism is a word that comes with decades of baggage and has numerous definitions. Google offers, “the advocacy of women’s rights on the ground of the equality of the sexes.” while Wikipedia says, “a range of political movements, ideologies and social movements that share a common goal: to define, establish, and achieve equal political, economic, cultural, personal, and social rights for women.” The concept of feminism is fluid, subjective and open to adaptation by women (and men) in their respective and varying social, political and economic climates.

Identifying as feminist has not been easy for people to accept, even some women dislike identifying as such. The term has been utilised in political and consumerist manoeuvres which tarnish the essence of the identity. From its original inception out of a desire to be recognised as an equal and valuable member of society by relatively well-off white women in western society, feminism has become synonymous with a myriad of statements and causes that have expanded to include racial, political and economic struggles. Feminists are traditionally thought of as: Bra burning; Man hating; Equality hungry; Respect seeking; Power hunting; Hairy; Women. Disappointingly, these qualities are not seen as positive by society at large and the idea of being a feminist was (and still is) frowned upon in many circles. Especially in South Asian women, the double standards of wanting equality and respect but deferring to a knight in shining armour to provide and love them, is a worrying trend. So what does this mean? Does a feminist South Asian woman exist at all? Does she have to be short haired, butch and single? Or is she merely a figment of our imagination? It is imperative we question the status of feminism in Australia and South Asia respectively to understand who the Australian South Asian woman is and what her feminist reality looks like.

Feminism in Australia society is largely defined by the developments taking place in America and Europe. The newer generations of Australian men and women are not familiar with the Germaine Greer’s of Australian feminism and even if they are, find her stance to be divisive rather than helpful to the integration of feminism into mainstream discourse. Even the famous Julia Gillard Misogyny Speech was received well in Australia largely due to its global recognition. Feminism in South Asia was largely frowned upon and whenever it came to the fore of social discourse, it was tinged with an ulterior motive. The English and Dutch coloniser’s used it to point out the tradition of structured subjugation of women as lower class citizens, then the political elite used it to ‘emancipate’ that same class of women into a new era of post-colonial ‘freedom’ where oppression was merely hidden under a different veil – sometimes literally. Hindu and Muslim women who covered themselves out of deference to their faith were mocked as the trends and fashions of post-colonial life pressured women into ‘freeing’ their minds and bodies figuratively and literally.  Fast forward another 50 years and the rampant abuse of women both within and outside the home, the escalation in reported rapes and domestic violence, prove that women can wear what they want and say what they want but until men are taught to respect a woman’s right to do as she pleases – feminism is and will remain a mythical ideal to which South Asian culture aspires (or not).

So what does this mean for the South Asian woman living in an Australian society? How can she grow out of the murky entrenched ‘values’ of shy deference and obedience that have been imbued gradually over a century of instruction to accept that seeking respect for her right to think and do as she pleases is as inherent in her psyche as it is to breathe. That right can be called ‘feminism’, it can be called ‘the rights of women in Islam’, it can be called ‘modernist’ and ‘untraditional’ but they all refer to the same thing. A woman’s right to choose for herself. A woman that chooses to give up her career for a role as homemaker can be every bit a feminist as a woman who shuns the ‘traditional’ role for a more ‘masculine’ one. But women cannot do this alone. We co-exist with a male population that is just as crucial to the embedding of feminism in our social fabric as women themselves. Men have to accept, respect and encourage feminism with the same ardour as women for the concept to have any meaningful impact on our lives. And why wouldn’t they ascribe to a way of life that is positive and cohesive in it’s intent?

Feminism is the way we defer to our fellow human beings, not due to social hierarchy or traditional gender roles, but out of genuine respect for another individual.

Feminism is the way we reject stereotypes of what a woman ‘should’ be doing with her life at/by a certain age and embrace that every life, every situation is different and equally worthy

Feminism is the way we frame our discourse to abandon the classification of jobs as masculine or feminine, as traditional or untraditional.

Feminism is the way we stop the need to be ‘equal’ with men and accept that men and women are created differently physically and psychologically to serve differing purposes in life – each no more significant than the other.

Feminism is the way we come to an understanding in modern society of how to engage in honest but polite discourse with another person, be it a man or a woman and respect their personal space, wants and needs.

Feminism is – whatever you want it to be. It is an identity that you own and shape by upholding the values of love, respect and honesty. Whether you are Khadijah RA who defied convention and married the soon to be Prophet Muhammad when he was just a poor orphan, Kate Winslet winning a BAFTA and reminiscing about the drama teacher who told her to ‘Settle For The Fat Girl Parts’ or Twinkle Khanna who writes about ‘Why I am not a feminist’ and believes in the superiority of women over men. Whether you are a man or a woman, you can embrace your history, your religion, your culture and your values to form your own distinctly creative feminist identity.

 

Read Full Post »

Older Posts »